Update rumi.txt
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rumi.txt
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rumi.txt
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@ -1,4 +1,4 @@
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G O W I T H M U D D Y F E E T
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GO WITH MUDDY FEET
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When you hear dirty story
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When you hear dirty story
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wash your ears.
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wash your ears.
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When you see ugly stuff
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When you see ugly stuff
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@ -14,7 +14,7 @@ It’s like counting leaves in a garden,
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along with the song notes of partridges,
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along with the song notes of partridges,
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and crows. Sometimes organization
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and crows. Sometimes organization
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and computation become absurd.
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and computation become absurd.
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F I V E T H I N G S
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FIVE THINGS
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I have five things to say,
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I have five things to say,
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five fingers to give into your grace.
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five fingers to give into your grace.
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First, when I was apart from you,
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First, when I was apart from you,
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@ -40,7 +40,7 @@ dancing together. This is not-being.
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I know these dancers.
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I know these dancers.
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Day and night I sing their songs
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Day and night I sing their songs
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in this phenomenal cage.
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in this phenomenal cage.
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T H E M A N Y W I N E S
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THE MANY WINES
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God has given us a dark wine so potent that,
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God has given us a dark wine so potent that,
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drinking it, we leave the two worlds.
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drinking it, we leave the two worlds.
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God has put into the form of hashish a power
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God has put into the form of hashish a power
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@ -82,10 +82,10 @@ A donkey wanders the sign of Taurus.
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Heroes do not stay lined up in ranks
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Heroes do not stay lined up in ranks
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for very long. I set out for Tabriz,
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for very long. I set out for Tabriz,
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even though my boat is anchored here.
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even though my boat is anchored here.
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W H E R E Y O U L O V E Look inside and find where a person
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WHERE YOU LOVE Look inside and find where a person
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loves from. That’s the reality,
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loves from. That’s the reality,
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not what they say.
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not what they say.
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F R O M
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FROM
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Hypocrites
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Hypocrites
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give attention to form, the right
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give attention to form, the right
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and wrong ways of professing belief.
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and wrong ways of professing belief.
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@ -118,7 +118,7 @@ Why would you refuse to give
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this love to anyone?
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this love to anyone?
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Fish don’t hold the sacred liquid in cups!
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Fish don’t hold the sacred liquid in cups!
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They swim the huge fluid freedom.
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They swim the huge fluid freedom.
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T H E R E ’ S N O T H I N G A H E A D
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THERE’S NOTHING AHEAD
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Lovers think they’re looking for each other,
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Lovers think they’re looking for each other,
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but there’s only one search: wandering
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but there’s only one search: wandering
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this world is wandering that,
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this world is wandering that,
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@ -140,28 +140,6 @@ you don’t belong with us.
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When one of us gets lost,
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When one of us gets lost,
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is not here, he must be inside us. There’s no
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is not here, he must be inside us. There’s no
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place like that anywhere in the world.
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place like that anywhere in the world.
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. Sohbet: Who You Talking To?
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For Rumi the appearance of formal beauty comes as a natu-
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ral response to being spoken to. The rose opens because it
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has heard something. The cypress grows strong and
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straight because a love-secret is being whispered. Elegance
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in language arrives in response. Before creation there was a
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question, “Am I not your lord?” The simultaneous YES!
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that came is why we are here at all in the midst of three
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hundred billion galaxies.
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I have a friend who, when she wants to know who I am
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seeing, who I am in love with, asks, Who you talking to? The
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exchange of deep friendship makes a fine entrance into
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love and trust, into the mysterious action that moves
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through the eyes, the voice, the heart.
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Rumi wonders, Can you see these escapees, the ones who have
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gotten free of their personalities and into the truer self? He celebrates
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the freedom of those escapees, how their friendship dis-
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solves into everything: what anybody says, whatever hap-
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pens.
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Emily Dickinson says, I dwell in possibility, a fairer house
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than prose. That region where her poetry grew is sohbet.
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I dwell in possibility,
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I dwell in possibility,
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A fairer house than prose,
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A fairer house than prose,
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@ -202,7 +180,7 @@ Sufis say there are three ways of being with the mys-
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tery: prayer, then a step up from that, meditation, and a
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tery: prayer, then a step up from that, meditation, and a
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step up from that, conversation, the mystical exchange
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step up from that, conversation, the mystical exchange
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they call sohbet.
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they call sohbet.
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R E S P O N S E T O Y O U R Q U E S T I O N
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RESPONSE TO YOUR QUESTION
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Why ask about behavior when you are soul-essence,
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Why ask about behavior when you are soul-essence,
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and a way of seeing into presence!
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and a way of seeing into presence!
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Plus you’re with us!
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Plus you’re with us!
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@ -233,7 +211,7 @@ Both wishes are foolish,
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but you’ll be forgiven for forgetting
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but you’ll be forgiven for forgetting
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that what you really want is
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that what you really want is
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love’s confusing joy.
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love’s confusing joy.
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S P E C I A L P L A T E S
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SPECIAL PLATES
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Notice how each particle moves.
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Notice how each particle moves.
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Notice how everyone has just arrived here
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Notice how everyone has just arrived here
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from a journey. Notice how each wants
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from a journey. Notice how each wants
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@ -247,7 +225,7 @@ Look at this cup that can hold the ocean.
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Look at those who see the face. Look
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Look at those who see the face. Look
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through Shams’s eyes into water
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through Shams’s eyes into water
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that is entirely jewels.
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that is entirely jewels.
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Y O U A R E N O T Y O U R E Y E S
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YOU ARE NOT YOUR EYES
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Those who have reached their arms
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Those who have reached their arms
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into emptiness are no longer concerned
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into emptiness are no longer concerned
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with lies and truth, with mind and soul,
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with lies and truth, with mind and soul,
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@ -264,7 +242,7 @@ who paints both with existence and non.
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Shams could help you see who you are,
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Shams could help you see who you are,
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but remember, You are not your eyes.
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but remember, You are not your eyes.
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W H A T W A S S A I D T O T H E R O S E
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WHAT WAS SAID TO THE ROSE
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What was said to the rose that made it open
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What was said to the rose that made it open
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was said to me here in my chest.
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was said to me here in my chest.
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What was told the cypress that made it strong
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What was told the cypress that made it strong
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@ -279,7 +257,7 @@ in language, that’s happening here. The great
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warehouse doors open; I fill with gratitude,
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warehouse doors open; I fill with gratitude,
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chewing a piece of sugarcane, in love with
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chewing a piece of sugarcane, in love with
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the one to whom every that belongs!
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the one to whom every that belongs!
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T H E M U S I C
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THE MUSIC
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For sixty years I have been forgetful,
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For sixty years I have been forgetful,
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every moment, but not for a second
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every moment, but not for a second
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has this flowing toward me slowed or stopped.
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has this flowing toward me slowed or stopped.
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@ -287,7 +265,7 @@ I deserve nothing. Today I recognize
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that I am the guest the mystics talk about.
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that I am the guest the mystics talk about.
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I play this living music for my host.
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I play this living music for my host.
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Everything today is for the host.
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Everything today is for the host.
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I M R A ’ U ‘ L - Q A Y S
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IMRA’U‘L - QAYS
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Imra’u ‘l-Qays, king of the Arabs,
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Imra’u ‘l-Qays, king of the Arabs,
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was very handsome and a poet full of love songs.
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was very handsome and a poet full of love songs.
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Women loved him desperately. Everyone loved him,
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Women loved him desperately. Everyone loved him,
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@ -361,7 +339,7 @@ superabundance of being, a phrase from Rilke in Stephen
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Mitchell’s translation.
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Mitchell’s translation.
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Rumi walks the granary amazed like an ant, small find-
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Rumi walks the granary amazed like an ant, small find-
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ings the given.
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ings the given.
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Z U L E I K H A
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ZULEIKHA
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Zuleikha let everything be the name of Joseph,
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Zuleikha let everything be the name of Joseph,
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from celery seed to aloes wood. She loved him
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from celery seed to aloes wood. She loved him
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so much she concealed his name in many phrases,
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so much she concealed his name in many phrases,
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@ -386,7 +364,7 @@ Zuleikha felt in the name Joseph.
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When one is united to the core of another,
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When one is united to the core of another,
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to speak of that is to breathe the name Hu,
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to speak of that is to breathe the name Hu,
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empty of self and filled with love.
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empty of self and filled with love.
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P U T T H I S D E S I G N I N Y O U R C A R P E T
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PUT THIS DESIGN IN YOUR CARPET
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Spiritual experience is a modest woman
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Spiritual experience is a modest woman
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who looks lovingly at one man.
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who looks lovingly at one man.
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It’s a great river where ducks live
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It’s a great river where ducks live
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@ -409,7 +387,7 @@ in the river! No metaphor can say this,
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but I can’t stop pointing to the beauty.
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but I can’t stop pointing to the beauty.
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Every moment and place says,
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Every moment and place says,
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“Put this design in your carpet!”
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“Put this design in your carpet!”
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T H E R O A D H O M E
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THE ROAD HOME
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An ant hurries along a threshing floor
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An ant hurries along a threshing floor
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with its wheat grain, moving between huge stacks
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with its wheat grain, moving between huge stacks
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of wheat, not knowing the abundance
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of wheat, not knowing the abundance
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@ -425,7 +403,7 @@ The ocean pours through a jar,
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and you might say it swims inside
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and you might say it swims inside
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the fish! This mystery gives peace to
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the fish! This mystery gives peace to
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your longing and makes the road home home.
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your longing and makes the road home home.
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T H I S I S E N O U G H
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THIS IS ENOUGH
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Aphrodite singing ghazals. A sky with
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Aphrodite singing ghazals. A sky with
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gold streaks across. A stick
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gold streaks across. A stick
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that finds water in stone. Jesus
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that finds water in stone. Jesus
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@ -437,7 +415,7 @@ a tufted crown. Each ant is given
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its elegant belt at birth. This love
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its elegant belt at birth. This love
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we feel pours through us like a giveaway
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we feel pours through us like a giveaway
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song. The source of now is here!
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song. The source of now is here!
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U Z A Y R
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UZAYR
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Which reminds me of the sons of Uzayr,
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Which reminds me of the sons of Uzayr,
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who are out looking for their father.
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who are out looking for their father.
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They have grown old, and their father
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They have grown old, and their father
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@ -463,7 +441,7 @@ Out of nowhere a horse
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brought us here where we taste love
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brought us here where we taste love
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until we don’t exist again. This taste
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until we don’t exist again. This taste
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is the wine we always mention.
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is the wine we always mention.
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A M A Z E D M O U T H
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AMAZED MOUTH
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The soul: a wide listening sky
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The soul: a wide listening sky
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with thousands of candles.
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with thousands of candles.
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When anything is sold, soul gets given
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When anything is sold, soul gets given
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@ -477,7 +455,7 @@ Birdsong, wind,
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the water’s face.
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the water’s face.
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Each flower, remembering the smell:
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Each flower, remembering the smell:
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I know you’re close by.
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I know you’re close by.
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B E G I N
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BEGIN
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This is now. Now is. Don’t postpone
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This is now. Now is. Don’t postpone
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till then. Spend the spark of iron
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till then. Spend the spark of iron
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on stone. Sit at the head of the table.
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on stone. Sit at the head of the table.
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@ -513,14 +491,14 @@ dreaming heart.
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Even in Kyoto —
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Even in Kyoto —
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hearing the cuckoo’s cry —
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hearing the cuckoo’s cry —
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I long for Kyoto.
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I long for Kyoto.
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T H I S M A R K E T
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THIS MARKET
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Can you find another market like this?
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Can you find another market like this?
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Where, with your one rose
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Where, with your one rose
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you can buy hundreds of rose gardens?
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you can buy hundreds of rose gardens?
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Where, for one seed you get
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Where, for one seed you get
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a whole wilderness? For one weak
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a whole wilderness? For one weak
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breath, the divine wind?
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breath, the divine wind?
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T H E M U S I C W E A R E
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THE MUSIC WE ARE
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Did you hear that winter’s over?
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Did you hear that winter’s over?
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The basil and the carnations
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The basil and the carnations
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cannot control their laughter.
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cannot control their laughter.
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