Update rumi.txt
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rumi.txt
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rumi.txt
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@ -595,14 +595,13 @@ sign that you’ve died.
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Your old life was a frantic running
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from silence.
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The speechless full moon comes out now.
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S O M E K I S S W E There is some kiss we want
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SOME KISS WE WANT
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There is some kiss we want
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with our whole lives, the touch
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of spirit on the body. Seawater
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begs the pearl to break its shell.
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And the lily, how passionately
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it needs some wild darling!
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W A N T
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At night, I open the window and ask
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the moon to come and press its
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face against mine.
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@ -683,7 +682,7 @@ These words are an alternate
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existence. Hear the passage into
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silence and be that.
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. A New Life
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A New Life
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As one becomes a lover, duties change to inspirations. Prac-
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tices become dance, poetry, creek music moving along.
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Impossible natural images of transformation appear: candle
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@ -776,7 +775,7 @@ rising up. Today I recognized that that
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jewel-like beauty is the presence, our loving
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confusion, the glow in which watery clay gets
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brighter than fire, the one we call the Friend.
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N A S U H ’ S C H A N G I N G
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NASUH'S CHANGING
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At that moment his spirit grows wings and lifts.
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His ego falls like a battered wall.
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He unites with God, alive,
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@ -828,7 +827,7 @@ the poem again so he can play.
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There is
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no end to anything round.
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T H E D E A T H O F S A L A D I N
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THE DEATH OF ALADIN
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You left ground and sky weeping,
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mind and soul full of grief.
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No one can take your place in existence
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@ -913,7 +912,7 @@ How do they learn that?
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They fall, and falling,
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they’re given wings.
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I T H R O W I T A L L A W A Y
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I THROW IT ALL
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You play with the great globe of union,
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you that see everyone so clearly
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and cannot be seen. Even universal
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@ -1058,8 +1057,7 @@ In the blackness those friends keep arguing.
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Like a wanderer with no face.
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Like the most powerful bird in existence
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sitting on its perch, refusing to move.
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I ’ M N O T S A Y I N G T H I S R I G H T
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I'M NOT SAYING THIS RIGHT
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You bind me, and I tear away in a rage
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to open out into air, a round
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brightness, a candlepoint,
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@ -1076,7 +1074,8 @@ A disbeliever hides disbelief,
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but I will say his secret.
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More and more awake, getting up at night,
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spinning and falling in love with Shams.
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W H O S A Y S W O R D S W I T H M Y Who looks out with my eyes? What is
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WHO SAYS WORDS WITH MY
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Who looks out with my eyes? What is
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the soul? I cannot stop asking.
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If I could taste one sip of an answer,
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I could break out of this prison for drunks.
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@ -1634,7 +1633,7 @@ comes with being inside the pleasure.
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Whatever you say about mysteries,
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I know or I don’t know, both are close
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to being true. Neither is quite a lie.
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W H AT H U R T S T H E S O U L ?
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WHAT HURTS THE SOUL
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We tremble, thinking we’re about to dissolve
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into nonexistence, but nonexistence
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fears even more that it might be given human form!
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@ -1655,7 +1654,8 @@ from the mystery tell us things.
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Love is the mother. We are her children.
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She shines inside us, visible-invisible,
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as we lose trust or feel it start to grow again.
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H I D D E N Hiding is the hidden purpose
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HIDDEN
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Hiding is the hidden purpose
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of creation. Bury your seed
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and wait. After you die, all
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the thoughts you had will
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@ -1702,10 +1702,10 @@ in the pomegranate flowers.
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If you do not come, these do not matter.
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If you do come, these do not matter.
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W H O M A K E S Who makes these changes?
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WHO MAKES
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Who makes these changes?
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I shoot an arrow right.
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It lands left.
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T H E S E C H A N G E S ?
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I ride after a deer and find myself
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chased by a hog.
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I plot to get what I want
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@ -1726,7 +1726,8 @@ Like a pure spirit lying down, pulling
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its body over it, like a bride her husband
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for a cover to keep her warm.
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T H E D O G Now, what if a dog’s owner
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THE DOG
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Now, what if a dog’s owner
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were not able to control it?
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PROBLEM
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A poor dervish might appear: the dog storms out.
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@ -1798,7 +1799,7 @@ to rid themselves of lying,
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who empty the self
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and have only clear being there.
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T H E S O U L’ S F R I E N D
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THE SOUL'S FRIEND
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Listen to your essential self, the Friend.
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When you feel longing, be patient,
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and also prudent, moderate with eating and drinking.
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@ -1857,7 +1858,7 @@ for being human.
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In battle, one runs fearing
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for his life. Another, just as scared, turns
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and fights more fiercely.
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A T E A C H E R ’ S PAY
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A TEACHER'S PAY
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God has said Be moderate with eating and drinking,
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but never, Be satisfied when taking in light.
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God offers a teacher the treasures of the world,
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@ -2078,7 +2079,6 @@ compassion for this suffering?” He answers,
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“To your eyes this is a drought. To me,
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it’s a form of God’s joy. Everywhere
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in this desert I see green corn growing
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waist-high, a sea-wilderness of young ears
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greener than leeks. I reach to touch them.
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How could I not! You and your friends
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@ -2127,12 +2127,12 @@ where one love story changes to another.
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I remember that with these words brought here
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by a falcon from the wrist of Shams.
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T H E If the beloved is everywhere,
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If the beloved is everywhere,
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the lover is a veil,
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but when living itself
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becomes the Friend,
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lovers disappear.
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K I N G , T H E H A N D M A I D E N , A N D T H E D O C TO R
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KING, THE HANDMAIDEN AND THE DOCTOR
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Do you know why your soul-mirror
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does not reflect as clearly as it might?
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Because rust has begun to cover it.
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@ -2313,7 +2313,8 @@ Keep knocking, and the joy inside
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will eventually open a window
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and look out to see who’s there.
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T H E G E N E R AT I O N S Yesterday the beauty of early dawn
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THE GENERATIONS
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Yesterday the beauty of early dawn
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came over me, and I wondered who
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my heart would reach toward. Then
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this morning again and you. Who
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@ -2323,7 +2324,8 @@ they’re pregnant with love, love
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pregnant with God. These are the
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early morning generations I praise.
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I PRAISE
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O N E S W AY I N G Love is not condescension, never
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ONE SWAYING
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Love is not condescension, never
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that, nor books, nor any marking
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on paper, nor what people say of
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each other. Love is a tree with
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@ -2344,7 +2346,7 @@ Shams Tabriz, the secret of God.
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Held like this, to draw in milk,
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no will, tasting clouds of milk,
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never so content.
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H A N G O V E R R E M O R S E
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HANGOVER MORSE
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Muhammad said, “Three kinds of people
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are particularly pathetic. The powerful man
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out of power, the rich man with no money,
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@ -2358,7 +2360,7 @@ the way he cries out for the majesty
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he’s lost,
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give me that longing!
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S O U L , H E A R T, A N D B O DY O N E M O R N I N G
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SOUL, HEART AND BODY ONE MORNING
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There’s a morning where presence comes over you,
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and you sing like a rooster in your earth-colored shape.
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Your heart hears and, no longer frantic, begins
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@ -2462,7 +2464,6 @@ when you’re beaten, when you hear Checkmate,
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and can finally say with Hallaj’s voice,
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I trust you to kill me.
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I M A D U ’ L - M U L K
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Remember the story of the king who is so enraged
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with his close friend that he’s about to kill him!
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A privileged intercessor, Imadu’l-Mulk, steps in
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@ -2530,7 +2531,6 @@ out of love poems is not to tell the full truth. Auden is gay,
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too, in all senses, which adds more depths to his cultural
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work.
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K H A R R A Q A N I ’ S M A R R I A G E
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The young seeker wonders, How could a teacher
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lie with that woman! Can a guide agree
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with a thief?
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@ -2566,7 +2566,7 @@ Kiss the snake to discover the treasure!
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Don’t run from those who scold,
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and don’t turn away from cleansing conflict,
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or you will remain weak.
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T H E S T U P I D T H I N G S I ’ V E D O N E
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THE STUPID THINGS I'VE DONE
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Let your sunlight shine on this piece of dung,
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and dry it out, so I can be used
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for fuel to warm a bathhouse.
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@ -2600,7 +2600,8 @@ If you could untie your wings
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and free your soul of jealousy,
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you and everyone around you
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would fly up like doves.
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W H E N W O R D S A R E T I N G E D W I T H Muhammad gave this indication of how to know
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WHEN WORDS ARE TINGED WITH
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Muhammad gave this indication of how to know
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what’s real. “When you feel
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a peaceful joy, you’re near the truth.
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Unquiet and off center, jealous or greedy,
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@ -2778,7 +2779,7 @@ No better love than love with no object,
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no more satisfying work than work with no purpose.
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If you could give up tricks and cleverness,
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that would be the cleverest trick!
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A G R E AT W A G O N
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When I see your face, the stones start spinning!
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You appear; all studying wanders.
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I lose my place.
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@ -2795,7 +2796,8 @@ as spring begins to move
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like a great wagon.
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Drive slowly. Some of us
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walking alongside are lame.
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B L A S P H E M Y A N D T H E My soul keeps whispering, “Quickly,
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BLASPHEMY AND THE
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My soul keeps whispering, “Quickly,
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be a wandering dervish, a salamander
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sitting in its homefire. Walk about
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watching the burning turn to roses.
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@ -2874,7 +2876,8 @@ they’re doing every moment and why.
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Submit to love without thinking, as
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the sun rose this morning recklessly
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extinguishing our star-candle minds.
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AYA Z A N D T H E K I N G ’ S One day the king assembled his courtiers,
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AYAZ AND THE KING'S
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One day the king assembled his courtiers,
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He handed the minister a glowing pearl.
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“What would you say this is worth?”
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than a hundred donkeys could carry.”
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@ -2986,7 +2989,7 @@ Shams sails down clods of dirt
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from the roof, and we take jobs
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as doorkeepers for him.
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R O S E S U N D E R F O OT
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ROSE UNDER FOOT
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The sound of salaams rising as waves
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diminish down in prayer,
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hoping for some trace of the one
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@ -3014,7 +3017,8 @@ All the learning in books stays put
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on the shelf. Poetry, the dear
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words and images of song, comes down
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over me like mountain water.
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B I R D S O N G F R O M I N S I D E T H E Sometimes a lover of God may faint
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BIRD SONGS FROM INSIDE
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Sometimes a lover of God may faint
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in the presence. Then the beloved bends
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and whispers in his ear, “Beggar,
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spread out your robe. I’ll fill it with gold.
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@ -3086,7 +3090,7 @@ with dignified authority, we are charlatans.
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Or maybe just a goat’s-hair brush in a painter’s hand.
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We have no idea what we are.
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M O S E S A N D T H E S H E P H E R D
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MOSES AND THE SHEPERD
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Moses heard a shepherd on the road praying,
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“God,
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where are you? I want to help you, to fix your shoes
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@ -3211,7 +3215,7 @@ we’ll stay quiet. Whatever
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you have understood of us, go and tell that
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to the living,
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what we’ve been hiding from them.
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T H E O C E A N ’ S M OT I O N
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THE OCEAN'S MOTION
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Love is an ocean. This wide sky,
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a bit of foam on that.
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Restless as Zuleikha
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@ -3222,7 +3226,6 @@ everything would freeze and be
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still. Instead,
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inorganic grains are entering
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plants. Plants enter animals;
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animals enter
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spirit, and spirit sacrifices itself
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for one breath
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